Job’s
friends meant well. They rushed to be with him during his time of need. They
tried to cheer him up – but like most of us, they were somewhat socially inept.
We don’t know what to say in times of trouble but we very badly want to make
things better for the sufferer. As if saying stupid things is really going to
help!
If
you read all of Eliphaz’s attempts to encourage Job, you will see that he was a
proponent of the “reap what you sow” school of thought. He is convinced that
Job’s misery is his own fault somehow – and if he broke it, he should be able
to fix it. If only Job were pious enough, he wouldn’t be doubting himself; if
he were blameless, he wouldn’t be despairing.
As
Christians, we walk a fine line between encouragement and false hope in our
efforts to comfort a friend who is hurting. Yes, we must speak the truth in
love – but do we know all the truth?
Eliphaz had no idea that God and Satan were behind Job’s problems, but he had
trouble admitting that he didn’t know everything. We encourage by listening and
by offering biblical solutions, not by trying so hard to think of the right
thing to say that we tune out the Spirit’s voice. At this stage of the crisis, Why this has happened is not the
important question; what are you going to
do about it is.
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